SAPILNIP Hosts First Lecture on “Aspiring for Meiji Paradise”

        

   On September 28, 2024, the Samahan ng mga Pilipinong Nag-Aral at Nanirahan sa Nippon[1] (SAPILNIP) hosted its inaugural “Nantoku Lecture Series” at the Philippines-Japan Friendship Foundation in Makati City. The lecture was conducted by, Dr. Karl Ian Uy Cheng Chua, Ph.D. a recognized scholar on Asian and Japanese history who delivered a thought-provoking presentation entitled “Aspiring for Meiji Paradise: Philippine Revolutionary Perceptions and Japanese Escape – Turn of the 19th Century Filipino-Japanese Interactions.”

The ”Nantoku Lectures” is an initiative of SAPILNIP spearheaded by descendants of wartime Filipino pensionados to Japan (1943-1945) who were known as the Nanpo Tokubetsu Ryugakusei 南方特別留学生 translated as Special Students from the Southern Areas (“Nantoku” for short).  Todate, 45 descendants of the 50 original Filipino Nantoku have established contact with each other (both in person and online), sharing a deep-seated desire to exchange narratives of their fathers and hopefully gain understanding of the historical context, purpose and lifelong relevance of their education in Japan. Indeed, having founded both the Philippine Federation of Japan Alumni (PHILFEJA) and the ASEAN Council of Japan Alumni (ASCOJA), the lives and character of the Nantoku from the Philippines and other Japan-occupied territories in Southeast Asia must have been significantly shaped by their shared experience as foreign students in Japan, albeit under wartime conditions.

Framed along the concept of “Filipino-Japanese Interpersonal Encounters”, Dr. Chua’s lecture delved into major socioeconomic and geopolitical shifts resulting from the vaunted Meiji Restoration beginning 1868. He traced how the the Meiji era successfully cultivated an image of modernization and progress that appealed to many Filipinos, particularly those seeking refuge and opportunity during the turbulent period of their own struggle for independence from Spanish rule. Dr. Chua also challenged the romanticized image of Japan, unveiling how the so-called “monolithic Meiji myth” misled Filipinos at the turn of the century, with hopes of also achieving Japan’s prosperity and political alignment away from its colonial moorings. 

Dr. Chua further examined the ‘Myth of Modernity’ associated with Japan’s image as a beacon of progress during the Philippine struggle for independence, which juxtaposed the Japanese diaspora of that period. By placing these experiences within a broader historical context, Dr. Chua highlighted the global socio-political dynamics that shaped Filipino perceptions of Japan and Japanese migration to the Americas, Hawaii and the Philippines. He also drew parallels between the historical struggles of these early migrants and the ongoing challenges faced by contemporary overseas Filipino workers (OFWs).

Corollarily, Filipino revolutionaries and anti-West activists, overwhelmed and sidelined by the superior strengths of subsequent Spanish and American colonialists sought alliances among like-minded Japanese advocates which in hindsight proved illusionary. While there were not a few Japanese sympathizers to the Filipinos’ cause, official Japan could only extend nominal, covert support so as not to antagonize American and European powers in Asia at the turn of the 19th century.

Dr. Chua did not miss to highlight the extended stay in Japan of Dr. Jose P. Rizal who was enchanted by its beautiful land, culture, language and the traditional civility of its people.  He also did not forget the Philippine hero’s brief dalliance with Usui Seiko, whose grave is marked in a cemetery in Ikebukuro.

Dr. Chua also touched on the migration of Japanese laborers who helped construct the monumental Kennon Road from La Union to Baguio (1903-1905). Subsequently, those Japanese either migrated to the United States or Davao occasioned by the rise of a fledgling abaca industry.

Following Dr. Chua’s lecture, a Q&A session ensued where attendees engaged in lively discussions on the relevance of historical narratives in understanding contemporary Filipino- Japanese relations. Many expressed a keen interest in how these historical events continue to shape the experiences of Filipinos living and working in Japan and perhaps even in the future.

The Lecture on ‘Aspiring for Meiji Paradise’ kicks off a series of talks and lectures leading up to the 50th Anniversary of PHILFEJA and the 70th year of the Normalization of Philippines-Japan Diplomatic Relations, both of which will be commemorated in 2026. The lecture series aims to highlight significant historical narratives on interpersonal encounters of Filipinos and Japanese that can shed light of sundry snapshots of interesting events considered minor historical footnotes, but which can bring into sharper focus the deep roots of cordial relations between the two peoples. It is hoped that the lectures will contribute to the cultivation of deeper understanding and appreciation of sociopolitical dynamics that continue to shape bilateral relations today and beyond.


[1] Association of Filipinos Who Studied and Lived in Japan / 日本留学・在留フィリピン協会

Dr. Karl Ian Uy Cheng Chua is a professorial lecturer at the Asian Center, University of the Philippines. He teaches a wide range of topics on Japan and Asia at both the University of the Philippines and the Ateneo de Manila University, where he served as Director of the Japanese Studies Program from 2013 to 2020. He obtained his AB Interdisciplinary Studies at the Ateneo de Manila University (2001), Masters in Japanese Studies (2005) and Ph.D. Social Sciences (2010) from Hitotsubashi University in Tokyo.

References:
Dr. Chua’s Paper
Presentation


NANTOKU Descendants

Unknown to many, there was a unique student group that was sent to Japan during the war, known as the “Nampo Tokubetsu Ryugakusei” 南方特別留学生(translated: Special Foreign Students from the Southern Regions) – “Nantoku” for short. There were two batches of Filipino Nantoku – the first consisted of 10 constabulary officers and 17 civilian students, with ages ranging from 15 to 23 who landed in Japan on July 17, 1943; the second group of 24 young men, also in their teens and early 20’s followed in  June 1944.  All told, there were 51 Filipino Nantoku, out of around 200 young Asians who were selected from the occupied territories to study in Japan under the vaunted “Nampo Tokubetsu Ryugakusei” Program.

It was sometime in mid-1942 when Japan’s wartime Greater East Asia Ministry (大東亜省) was tasked to recruit and train young men from the occupied territories of Borneo, Siam, Java, Sumatra, Burma, Anam and the Philippines. Known as ‘pensionados or scholars of the Japanese government, the Filipinos and their classmates from Southeast Asia, learned the Japanese language and were taught Japanese culture, history, customs and traditions.  They were to be groomed as future leaders under Japan’s Greater East Asia Co-Prosperity Sphere (“Daitoa Kyoueiken” 大東亜共栄圏) colonial policy.

The Program was dissolved at the end of the war in 1945, and the Filipino pensionados returned home to resume their lives as students and young professionals with a strong desire to contribute to the country’s reconstruction.  They eventually rose to prominence in public service, politics, the military, business and industry, the academe and the like.  The Filipino Nantoku attributed their successes in no small measure to their education in Japan and first-hand exposure to Japanese life, especially during the war.  While narratives of war generally point to atrocities, death, destruction and all its horrific consequences, the Nantoku experience in Japan was punctuated by the many kindnesses, courtesies, hospitality and care extended to them by ordinary Japanese in the midst of the war.

As they became leaders in their respective fields, the Nantoku were instrumental in nurturing closer postwar relations between the Philippines and Japan, both at the  professional and personal levels.  Meanwhile, the Japanese Government launched the Monbusho Scholarship Program in 1954[1], whose precursor was the wartime Nantoku Program.

In 1976, the Filipino Nantoku group spearheaded the establishment of the Philippine Federation of Japan Alumni which, in March 1977 was among the Charter associations that founded the ASEAN Council of Japan Alumni. In August 1977, the Fukuda Doctrine was proclaimed.

The exceptional bonds that tied the Filipino Nantoku traced from the war years, as well as with their fellow-Nantoku from Southeast Asia during the war, continued throughout their lifetimes. They embodied bridges of reconciliation, understanding, mutual respect and friendship between their countries and their second home – Japan.

Born out of love for their fathers, the NANTOKU Descendants are organizing to trace and recognize the role of the Nantoku in Philippine history, and their passionate advocacy for the promotion of Philippines-Japan friendship after World War II. These descendants aspire to honor the memories of the Filipino Nantoku pensionados and continue their legacy of promoting friendship and understanding among the peoples of the Philippines, Southeast Asia and Japan, which the Nantoku bequeathed to generations after them.

Written by Gary Alba and Philip Sanvictores
October 2023


[1] Now known as the Monbukagakusho Scholarship 文部科学省奨学金


RSS
Facebook
LinkedIn

Archives